Why be an agnostic when you can be an atheist?

topic posted Mon, November 27, 2006 - 4:40 AM by 
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Why don't agnostics get over themselves and just plead.....Atheist?
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    Re: Why be an agnostic when you can be an atheist?

    Mon, November 27, 2006 - 4:19 PM
    In my case it's a reflection of how I came to be agnostic in the first place. It was a process of applying critical thinking and scientific analysis to my original orientation as a Southern Baptist. For me, I can't begin to speak for anyone else, I can only draw conclusions based on the evidence available.

    This may not be a very satisfying answer, but before anyone takes issue, you might ask yourself, "Why do you care?" I don't mean that as a dismissal of your query, I mean it as a fundamental question. Is your desire that I (we) accept atheism any different than an evangelical's insistance that I (we) accept Christianity?

    I seem to pick up a little conflict between atheists and agnostics from time to time. By all means, debate these issues over a friendly beer (or in a forum like this) but observe the formalities. We, agnostics and atheists, have two many common enemys to get snarky with each other.
    • Re: Why be an agnostic when you can be an atheist?

      Mon, November 27, 2006 - 6:55 PM
      I am simply interested in what the tipping point is for an agnostic. I certainly am not antagonistic toward agnostics, and am not in the habit of forcing an atheistic system of beliefs (nonbeliefs) on anyone.

      If an agnostic is one who believes that it is impossible to know whether there is a god or who is skeptical about the existence of god, what would tip you toward an atheistic view, if anything?
      I went straight from hard core catholicism to atheism. For me, agnostics are a little like 'purgatory', although I know many would argue with me about that.
      • Re: Why be an agnostic when you can be an atheist?

        Tue, November 28, 2006 - 10:22 AM
        There was a thread called "Why does agnosticism piss off atheists?" where a bunch of us hashed this out. It generated a couple hundred posts, many of them fairly lengthy. There were some ruffled feathers, but I think those of us who were willing to listen to another viewpoint learned something about how other people approach the question of God. I came out thinking that the difference between atheism and agnosticism hinges far more on semantics than on substance or evidence. It's largely a language game. In contrast to the theist, both the agnostic and the atheist decline to form a belief in God, and hence cannot organize their lives around such a belief.

        I agree with Bubba that we non-believers need to stick together and not get hung up on minute differences. The worst thing a minority group can do is splinter into yet smaller and more insignificant minorities. Discussing the issue rationally is fine and good, but all too quickly people launch into the personal insults and it becomes a war of egos. People get very hung up on their labels. Lately I've been bypassing the atheism/agnosticism pseudo-debate by using the simple and neutral label of "non-religious."
        • The Agnostic Fallacy

          Tue, November 28, 2006 - 2:29 PM
          The Agnostic Fallacy

          Agnostic is best defined as, 'noncommittal' - dictionary.reference.com/search

          I can appreciate agnosticism in the sense that it is a safe place to hang out for all the time one needs before they make a decisive decision. And to get over the fear & discrimination tied into being Atheist.

          All theistic arguments have failed - when one is willing to accept this fact, then one realizes that Atheism is the most rational position. Agnosticism is really not much of a position at all since it is best defined as 'noncommittal'. But take all time you need.

          The modern definition of agnosticism turns around a lack of knowledge about the god question. The word a-gnosticism itself means not-knowing, just like a-theism means not-belief in god.

          Agnosticism is mostly considered a vague middle ground in the debate surrounding the god question. Some people see it as the most rational alternative, given the sheer weight of debate going on from both theists and atheists.

          If we examine the agnostic premise, we find that it is quite unreasonable. Agnosticism is based on the notion that we can have no knowledge on the god question. But for this to be true, the agnostic must know all possible arguments of atheism and theism, since he discards them all out of hand. If any single argument is valid, then agnosticism must crumble. Many such arguments are available in the atheist literature, and it is disingenuous to deny them.

          Furthermore, the lack of knowledge inherent in agnosticism is self-contradictory. If we know nothing about the god-concept, then we cannot claim it exists, or discuss it rationally.

          If we claim not to know anything about the concept, then we still know something about it : that it is beyond human understanding, and rational discussion. Therefore agnosticism is contradictory, and must inevitably lead to strong-atheism.

          Furthermore, agnosticism must be self-contradictory, as identity is necessary for anything to exist, and there is no such thing as an undefined object. Whatever exists in reality has attributes. If we admit that we have no knowledge about the god-concept, including how to define it, then it cannot exist. Thus assuming agnosticism is true leads to a contradiction.

          Agnostics have to answer the following question, if their position is to make any sense at all :

          How can you presume that "god" has some possible meaning if you have no knowledge about "god" ?

          "I think it's important to realize that when two opposite points of view are expressed with equal intensity, the truth does not necessarily lie exactly halfway between them. It is possible for one side to be simply wrong" ~ Richard Dawkins' Evolution"

          www.objectivethought.com/athei...c.html

          ;
          • Re: The Agnostic Fallacy

            Fri, December 1, 2006 - 9:04 AM
            This arguement is non valid.

            If their is any proof of their being no higher beings, it disproves Atheism. If there is any proof that there are _NO_ higher beings it disproves all theologies. If there is proof that there is One higher being, or that one pantheon does in fact exist it disproves all other theologies.

            Sorry, to vauge, try again.
            • Re: The Agnostic Fallacy

              Fri, December 1, 2006 - 6:03 PM
              Thanks for your reply Mike.

              Now, that very lack of evidence by theists over the course of many, many millennia *IS* enough evidence that their gods don't exist. If you disagree then, how many more millennia will it take to convince you?

              The burden of proof is in the theist hands. They made the claim for god, they need to rpovide the support evidence or proof. Until there exists sufficient evidence to support their claim for god, it is perfect reasonable to hold an absence of belief.

              "Absence of evidence *IS* evidence of absence"

              -----

              The Absurdity in Religion Explained:

              The Invisible Pink Unicorn, the Flying Spaghetti Monster and the Celestial Teapot.

              * The Invisible Pink Unicorn:

              The Invisible Pink Unicorn (IPU) is the goddess of a satiric parody religion aimed at theistic beliefs, which takes the form of a unicorn that is paradoxically both invisible and pink.[1] These attributes serve to satirize the apparent contradictions in properties which some attribute to a theistic God.[2]

              The IPU is commonly used to highlight the perceived fallacious or arbitrary nature of supernatural beliefs by, for example, replacing the word "God" in any theistic statement with "Invisible Pink Unicorn".[3] A quote from the alt.atheism FAQ sums up this use of the Invisible Pink Unicorn:

              The point of this silliness is to prod the theist into remembering that their preaching is likely to be viewed by atheists as having all the credibility and seriousness of preaching about the IPU.[4]

              It is accepted that there are no actual believers in this mock goddess, but it has become popular, especially on atheist web sites and on-line discussion forums, to feign belief in her both for the sake of humor and as a form of critique or satire of theistic belief. These professions of faith also serve to demonstrate the difficulty of refuting avowals of belief in phenomena outside human perception.

              It is common when discussing the Invisible Pink Unicorn to point out that because she is invisible, no one can prove she does not exist. This is a parody of similar theistic claims about God, i.e. that because God is omnipresent, inability to detect him does not reduce his believability. The IPU serves as a parodic demonstration that utilizing a lack of evidence as proof of a deity's nature is ultimately absurd; that by this logic the IPU is just as credible as God. The IPU's two defining attributes, invisibility and color (it is pink), are inconsistent and contradictory; this is part of the satire. The paradox of something being invisible yet having visible characteristics (eg. color) is reflected in the mythology of some East Asian cultures.

              en.wikipedia.org/wiki/Invi...nk_Unicorn

              ------

              * The Flying Spaghetti Monster:

              The Flying Spaghetti Monster is the deity of a parody religion founded in 2005 by physics graduate Bobby Henderson to protest the decision by the Kansas State Board of Education to require the teaching of intelligent design as an alternative to biological evolution. In an open letter on his website, Henderson professes belief in a supernatural Creator that resembles spaghetti and meatballs called the Flying Spaghetti Monster, and calls for Pastafarianism to be taught in science classrooms, essentially invoking a reductio ad absurdum argument against the teaching of intelligent design.[1][2] Followers of the Flying Spaghetti Monster (FSM) call themselves Pastafarians, a portmanteau of pasta and Rastafarian.

              Due to its recent popularity and media exposure, the Flying Spaghetti Monster is used by atheists, such as Richard Dawkins, as a modern version of Russell's teapot.

              en.wikipedia.org/wiki/Flyi...ti_Monster

              Flying Spaghetti Monster spotted in Germany!!!

              www.youtube.com/watch

              ------

              * The Celestial Teapot - en.wikipedia.org/wiki/Russell's_teapot

              ;
              • Re: The Agnostic Fallacy

                Fri, December 1, 2006 - 8:16 PM
                There's equal evidence that someone, or perhaps several someones gods do exist. Personally speaking, touting an ideology at either end of the spectrum is indestinguishable from other forms of arrogant presumption.
                • Re: The Agnostic Fallacy

                  Sat, December 2, 2006 - 9:18 AM
                  According to my view of things, no one knows the true nature of reality. Or more accurately, no one knows everything. Therefore in order to be 100 percent certain there is no supreme being, you'd have to know everything. but then if you did know everything, you'd be a god. I think Baltar from the new Battlestar Galactica said something similar.
                  • This is the maximum depth. Additional responses will not be threaded.

                    Re: The Agnostic Fallacy

                    Sat, December 2, 2006 - 11:21 AM
                    Or in terms of probability, the exisitence of god is perhaps immeasurably small, but not necessarily impossible. But in absolute terms, god either does or doesn't exist. I prefer the probabilistic view.
              • Re: The Agnostic Fallacy

                Sun, December 10, 2006 - 11:08 AM

                Chopper,

                While I am also an athiest, I don't think that "Absence of evidence *IS* evidence of absence" is really something to proclaim so loudly. It's too static, it doesn't represent a worldview that can morph as conditions change (and since we're always learning more about our world, conditions are _always_ changing). I can imagine people using that to justify all sorts of bad judgements or behavior throughout history -- judgements that turned out to be bad once evidence _was_ discovered.

                I tend to look at "evidence" as cumulative e.g. new discoveries bolster some theories while making others less likely, and "absense" doesn't seem cumulative in this context. After all, before the discovery of germs, anyone suggesting that diseases were caused by small organisms that we cannot see with the naked eye could have been met with the "there is no evidence, and absence of evidence is evidence of absense" mantra. The same thing applies to anything which we might posit without having [enough] evidence to justify our positions to others. In a broad sense, "absense of evidence is evidence of absense" isn't parsimonious -- it doesn't scale well.

                I'm an athiest for a lot of reasons, and there are many tools I use to explain and justify my perspective ... but "absense of evidence is evidence of absense" isn't one of them.

                Regards,

                John

                Falling You - exploring the beauty of voice and sound
                www.fallingyou.com
                • Re: The Agnostic Fallacy

                  Sun, December 10, 2006 - 5:09 PM
                  Yes, you do John. You just don't know it yet. You're putting to much into the phrase "Absence of evidence *IS* evidence of absence".
                  It is what it is, nothing more, nothing less. "Evidence" is not considered proof. "Absence" is absence.

                  We don't live in 1st century anymore. Theists have made the claim for god for several millennia now. They have turned up no evidence to support their case that can stand up to scrutiny.

                  "Germs" - nobody knew about germs so nobody was was looking for germs so nobody cared about germs. Until there was a discovery that could provide the evidence to back it up. This is not very comparable to god but okay. Consider what folks in the 1st century believed when one got sick. All kinds of crazy stuff. usually from god or some form of Satan.

                  I totally disagree with you that the phrase cannot change. It can. As soon as the evidence shows up. When god comes down from heaven to endorse a particular religion, more specifically its denomination. Then chooses a political party then, we will certainly have something interesting to talk about.
                  • This is the maximum depth. Additional responses will not be threaded.

                    Re: The Agnostic Fallacy

                    Sun, December 10, 2006 - 11:31 PM

                    Chopper,

                    I appreciate your response, though I think perhaps I didn't word my initial post clearly. Let me try again :-)

                    I think we need to ask ourselves, "is evidence cumulative?" In other words, if absense of evidence is evidence of absense, and evidence is cumulative, then every passing day in which evidence of a creator / god is not found amounts to yet more evidence that he / she / it does not exist. If this is the case, then as time passes, the amount of evidence that any new evidence that might point to the contrary would have to overcome would increase. In other words, if evidence is cumulative and absence of evidence is evidence of absense, and some new discovery were to be made that implies that there was a god, then anyone would be able to say "well ok, you've that one piece of evidence that maybe says there is a god, but we've millenia worth of evidence that there is not." If this same argument were used with the discovery of microbes that caused disease (and many people were searching for the cause of disease, so we can't really say that no one cared and I think my analogy, while not perfect, is germane to this discussion), then the amount of evidence _for_ the existence of germs would not compare to the amount of evidence _against_ it (because evidence is cumulative and absense of evidence is evidence of absense), so it wouldn't be accepted as true for a long, long time, if at all.

                    I realize this is all about semantics (and may even be nit-picking), and i'm in complete concordance with you regarding athiesm -- religion just makes no sense at all to me (though I try to be respectful of my friends who do believe), but since I do tend to think of evidence as cumulative, if I assign a mathematical value of 0 to the absence of evidence, it doesn't accumulate and, well, amounts to 0. This is why I, personally, don't believe that absense of evidence is evidence of absense. There are all sorts of other reasons i'm an athiest <smile>, but that's not one of them.

                    Regards,

                    John, who enjoys the exchange :-)

                    Falling You - exploring the beauty of voice and sound
                    www.fallingyou.com
                    • Re: The Agnostic Fallacy

                      Mon, December 11, 2006 - 7:15 AM
                      You've just repeated the same nonsense John. As I said, the disease thing just doesn't work here.

                      Answer me this, if we do not have an absence of evidence for god today then tell me, where & what is the evidence for god?
                      • Re: The Agnostic Fallacy

                        Thu, December 14, 2006 - 10:03 PM

                        Chopper,

                        We _do_ have an absence of evidence for god. You and I agree on this point i'm sure. I'm also quite sure that we agree that it's far, far better to put one's faith in humanity rather than some sky fairy that, if they were to exist, would be far more cruel and barbaric (if the christian bible is any indication) than any human. I'm also sure that you and I agree that, logically, the idea of an omniscient, omnipresent and omnipotent creator makes no sense. I very much dislike the idea of a predetermined "destiny" or "purpose" when applied to me (or anyone), and i'm quite sure you also do. I highly suspect that we would agree on many other things regarding this subject as well.

                        What i'm saying is that "absense of evidence is evidence of absence", in general, doesn't scale to different scenarios. It may fit the god premise really well, but it falls apart in other situations, so it's unparsimonious in my view e.g. it demands exceptions when applied to different circumstances and subjects. This is why I personally don't use it.

                        Regards,

                        John

                        Falling You - exploring the beauty of voice and sound
                        www.fallingyou.com
                        • Re: The Agnostic Fallacy

                          Tue, December 19, 2006 - 10:40 AM
                          John, I agree with you about absence of evidence. It's a convenient argument when it supports what one already happens to believe (or disbeileve as the case may be) but I don't see how anybody could apply this type of reasoning consistently unless it were qualified more strictly.

                          Typically we do think absence of evidence means evidence of absence when it comes to things like phlogiston, aether (in the sense it was used in 19th century physics), and the alleged benefits of "snake oil."

                          On the other hand, we usually don't think absence of evidence means evidence of absence when talking about intelligent life somewhere else in the universe, the early "macromolecules" that allegedly led to life, or the possibility that we're being spied on by our government in ways we're not aware of.

                          There is an important difference between claims of the first type and claims of the second. In the ones where we do see absence of evidence as evidence of absence, we have the knowledge and the means to empirically investigate these claims and come to a pretty reliable answer. And the answer seems to be that phlogiston and aether are bad scientific models and any benefits one gets from "snake oil" can be written off as the miracles of the placebo effect.

                          The second class of claims, those in which absence of evidence is comfortably compatible with the claims nonetheless being true, are claims in which we are not in a very good position to have evidence, because they require information gathering techniques beyond our current reach, because they happened a very long time ago, or in the case of domestic spying, because the individual doesn't have a very good way to find out what the various government agencies might know about them, when said agencies don't want them to know.

                          So I think absence of evidence only means evidence of absence when we know exactly how to check for the existence of something.

                          And claims can slip from one category to the other as our epistemic condition changes. At the beginning of the 20th century we didn't have hard scientific evidence of psychosomatic effects (mental states influencing bodily health). Skinner and the Behaviorists saw this as evidence of an absence, and they turned out to be flat wrong. As the claims of psychosomatic effects came into the realm of the testable, they turned out to be real.

                          As to which camp God falls into, it probably depends on your concept of God.
                          • Re: The Agnostic Fallacy

                            Tue, December 19, 2006 - 3:44 PM
                            Geoff you've just repeated the same nonsense as John. I see your points & agree somehwat but it's just not totally accurate.

                            "Absense of evidence is evidence of absence" makes sense. Even kids understand it. Adults seem to have a problem with it. Either we have evidence for something or we do not. I'll agree with you if it is applied towards something that hasn't really been investigated - like life on far away galazies that we've never studied. That's an unfair claim & a "convenient argument".

                            "So I think absence of evidence only means evidence of absence when we know exactly how to check for the existence of something."

                            - I agree with your point. However, in the case for god, Theists have written holy books telling stories & making claims about their gods for several millennia now. The burden of proof is theirs, as you know. Today they have nothing supporting their case for god. If you think they do, lets see it. This is not just a "convenient argument".

                            "As to which camp God falls into, it probably depends on your concept of God."

                            - Utter bullshit, either we have evidence for god or we don't regardless of the concept. We have no evidence for ANY gods.
                            • Re: The Agnostic Fallacy

                              Wed, December 20, 2006 - 1:57 PM
                              Chopper, I love how you call my post nonsense and then go on to agree with pretty much all my points. That's hot.
                              • Re: The Agnostic Fallacy

                                Wed, December 20, 2006 - 3:10 PM
                                No sir, trying to be slightly diplomatic I said, " I see your points & agree somewhat but it's just not totally accurate."

                                & then went on to demonstrate why I disagree with some of yours & Johns comments & points. Lets be honest shall we.
                            • Re: The Agnostic Fallacy

                              Wed, December 20, 2006 - 3:50 PM
                              Calling someone's ideas "nonsense" and "utter bullshit" is your version of diplomacy? Wow...

                              Let's look at the parts of my post that you don't think are totally accurate. You think my example of intelligent life somewhere else in the galaxy is an unfair example. I think it's a perfect example of an area where we've done some research (e.g. SETI) but thus far we don't have enough evidence to form an informed opinion. Thus it's a case where the absence of evidence should not be taken as evidence of an absence. I can't see the objection here. I don't understand what you mean by calling it a "convenient argument." Is this some new fallacy that I haven't heard of yet?

                              My point in addressing the issue of what to make of an "absence of evidence" was not to argue that there really is a God or that we can't know whether or not there is a God. I don't believe in God either. I think that rather than arguing that absence of evidence means evidence of absence, you should argue that the God hypothesis doesn't explain anything that doesn't already have a more plausible secular explanation, and that the human psychological tendency to atrribute anthropomorphic causes to phenomena we don't understand is just that, a psychological tendency...
                            • Re: The Agnostic Fallacy

                              Wed, December 20, 2006 - 4:44 PM

                              Chopper,

                              "Utter bullshit, either we have evidence for god or we don't regardless of the concept. We have no evidence for ANY gods."

                              People used to (and some still do) worship the sun as a god. The sun obviously exists -- there are boatloads of evidence supporting this theory, and independent studies verify it every day. What Geoff is trying to say is that people can define "god" differently, and in doing so, define it in such a way as to jive with some body of evidence.

                              Regards,

                              John

                              Falling You - exploring the beauty of voice and sound
                              www.fallingyou.com
                              • The Agnostic Fallacy

                                Wed, December 20, 2006 - 6:10 PM
                                The Sun never has been a god. it is a Sun that's it. No god. Now, mind you, it's a damn good sun. the reason they held so much appreciation for the sun was because they recognized that all life on the planet would die without it. Their very survival depended on the sun. It's called "SOLAR MYTHOLOGY" - notice the word, "mythology".

                                G "your version of diplomacy?"

                                - Again, you're not being accurate, I said "Slightly diplomatic". I am making an effort to see your view point & possibly agree with you & John, best I can.

                                "You think my example of intelligent life somewhere else in the galaxy is an unfair example. I think it's a perfect example of an area where we've done some research (e.g. SETI) but thus far we don't have enough evidence to form an informed opinion. I don't understand what you mean by calling it a "convenient argument.""

                                - That's not completely accurate. Here's why, there will ALWAYS be a galazy or planet that we've not found yet until we've scanned the ENTIRE UNIVERSE. That's why it's a "convenient argument."

                                So far, we've made it to the moon, robots to Mars & seen as far as a telescope will allow us. Which is not all that far in terms of the scale of the universe. So the argument about "intelligent life somewhere else in the galaxy", may at times, be used as a fallacy. 'Argument from Ignorance', or the implication that if something is not disproved then it must be true. The same fallacy is used for the existence of god. Absence of evidence is evidence of absence, particularly when said evidence must exist for the claim to be believed.

                                Yes, SETI has performed much research & yes, they may form some opinion of that research to the best of their ability at this time based on their findings

                                "My point in addressing the issue..."

                                - You've just made it more complex than it needs to be. It is easily summed up in a simple phrase, "Absence of evidence is evidence of absence". Children even understand it, it's the adults that struggle with it. Stop making it more difficult than it needs to be.
                                • Re: The Agnostic Fallacy

                                  Wed, December 20, 2006 - 7:49 PM

                                  Chopper,

                                  "The Sun never has been a god. it is a Sun that's it. No god. Now, mind you, it's a damn good sun. the reason they held so much appreciation for the sun was because they recognized that all life on the planet would die without it. Their very survival depended on the sun. It's called "SOLAR MYTHOLOGY" - notice the word, "mythology". "

                                  Yeah -- agreed. I look forward to the day when belief in the current crop o'gods is considered mythology as well by the general public. When I see the results of these beliefs manifested today, it's all too often in the form of hatred and war. These gods -- I want no part of them.

                                  That being said, I do still believe in people. If the subject comes up with thiest friends of mine, I often phrase my value system as "I don't believe in your god, but I believe in you."

                                  Regards,

                                  John

                                  Falling You - exploring the beauty of voice and sound
                                  www.fallingyou.com
                                  • Re: The Agnostic Fallacy

                                    Wed, December 20, 2006 - 8:20 PM
                                    John "That being said, I do still believe in people. If the subject comes up with thiest friends of mine, I often phrase my value system as "I don't believe in your god, but I believe in you."

                                    - that's interesting, what do you mean by that? When you tell them you don't believe in their gods but believe in them, what do you mean by believing in them?
                          • Re: The Agnostic Fallacy

                            Thu, December 21, 2006 - 7:18 AM
                            >>"So I think absence of evidence only means evidence of absence when we know exactly how to check for the existence of something."<<

                            I think that comparing evidence for God with evidence for intelligent life outside the Earth is a fallacious argument. We know there is intelligent life on Earth (assuming you consider humans intelligent). We know there are rocks made mostly of silica. Postulating that these things might exist elsewhere is a reasonable hypothosis. Because we cannot check out the rest of the universe very easily means we will never have good evidence for that rocks made of silica or intelligent life are present elsewhere, but the absence of evidence really applies to things being different than they are here rather than the same. In other words all the evidence that we actually have in abundance is that some planets have rocks made of silica and carbon-based replicating forms that sometimes exhibit intelligence. We have no evidence that other solar systems lack these features because we have not been there.

                            God theories come in many forms, but they generally do not consist of entities for which there would be no evidence. Often God is considered "omnipresent". If something is "omnipresent" would we not have to be totally blind not to see or feel it. This is in fact how many theists view atheists- as blind people who cannot see what is in front of their face. Other God theories invoke a being or beings who have interacted and continue to interact extensively with humans. Any such activity should leave traces that would amount to evidence for God. The only God theory that would leave no evidence is the Deist God who makes the universe, then walks away and is not involved in it in any way. Whether one believes in a Deist God or not has no meaningful philosophical impact; either way there is a set of nautual laws that govern the universe and man is set alone in this universe to suffer and die, to survive or not, depending on nothing but his own resources.

                            People often cite the apparent design in nature as evidence for an intelligent designer = God. If one actually understands the apparent design in nature, it quickly becomes apparent that there is no intelligent design behind it; that the myriad of flaws in nature preclude intelligent design and point to an evolutionary process that does not produce fully optimal structures in most, if not all organisms.

                            The absence of any kind of viable evidence to support any of these God theories is certainly evidence, if not actual "proof" that these theories have no merit and should be totally discounted. Most, if not all theists consider that God is the most important thing in your life. Is it not absurd to claim that no evidence for the most important thing in your life, is not evidence for the absence of this thing? Again, please note we are talking about evidence not proof- these are two different things. Basically, what is being said here is equivalent to living on a world with no sun and claiming that the lack of heat is not evidence there is no sun. Sorry, if you cannot feel the heat, there is no sun and to believe otherwise or to suspend judgement is simply not justified or reasonable in any way.
                            • Re: The Agnostic Fallacy

                              Thu, December 21, 2006 - 12:44 PM
                              Rene

                              <"I think that comparing evidence for God with evidence for intelligent life outside the Earth is a fallacious argument.">

                              I suspect you're right. I hope you didn't interpret my post as trying to make this sort of argument by analogy.

                              My point was specifically directed toward the principle that absence of evidence = evidence of absence. I was suggesting the context of the claim has to be considered (God, aliens, X-rays, whatever) because in some cases, this principle can constitute an argument from ignorance.
                              en.wikipedia.org/wiki/Argu..._ignorance

                              For just about any scientific discovery, there was a time when there was no evidence for it, but to claim that the lack of evidence for it counts as evidence against it is to base the conclusion on our ignorance rather than our knowedge. On the other hand, if we know exactly how to check for X and we don't find any evidence, then we have a good procedural/operational argument against X.
                              • Re: The Agnostic Fallacy

                                Thu, December 21, 2006 - 1:32 PM
                                >>"For just about any scientific discovery, there was a time when there was no evidence for it, but to claim that the lack of evidence for it counts as evidence against it is to base the conclusion on our ignorance rather than our knowedge."<<

                                I don't buy this. One must have some basis to make a conjecture which might lead to a more fully fleshed out hypothesis. If the hypothesis is verified by repeated observations and cause and effect relationships are established and quantified in a way that allows for further testable predictions, then the hypothesis becomes an accepted scientific theory. If one simply makes a conjecture with no basis; say I claim, for example, that there is an invisible, giant, yellow fish a the the center of the Milky Way galaxy, there is no reason such a conjecture should be given any consideration; absence of evidence is enough to dismiss such ideas because of the extremely low probability such conjectures correspond to any reality.

                                The idea of God is a conjecture with no basis. Those who put forth this conjecture actually believe they have a basis for it, but in my estimation, they are mistaken. Therefore I would consider that there is no basis for the conjecture and we can dismiss the idea until and unless some evidence is forthcoming. No one needs to prove that there is not a giant, yellow fish at the center of the galaxy in order to not believe it. No one should be agnostic about this fish, although it might very well be swimming there- we can't be sure until we go there. Exactly the same things apply to the God theory as both are conjectures with no basis.
                              • Re: The Agnostic Fallacy

                                Thu, December 21, 2006 - 5:59 PM
                                "My point was specifically directed toward the principle that absence of evidence = evidence of absence. I was suggesting the context of the claim has to be considered (God, aliens, X-rays, whatever) because in some cases, this principle can constitute an argument from ignorance. en.wikipedia.org/wiki/Argu..._ignorance "

                                You probably should've actually read the link you just provided us. It demonstrates what I've been saying all along.

                                "Absence of evidence *is* evidence of absence" - is NOT a fallacy

                                "absence of evidence is not evidence of absence" = a FALLACY

                                "...This is fallacious reasoning because formally, the burden of proof should be on the proposed idea, not the challenger of the idea. This is a crucial point of the Scientific method, that before a claim is thought to be true, it must be proven. All claims must be confirmed by observation. If the claim can not be confirmed this way, the belief must not be asserted."

                                en.wikipedia.org/wiki/Burd...l_fallacy)

                                Savvy mate?

                                ;
                                • Re: The Agnostic Fallacy

                                  Wed, December 27, 2006 - 12:08 PM
                                  Chopper,

                                  <"You probably should've actually read the link you just provided us.">

                                  I don't know why you find it so difficult to respect people who hold views other than yours, but If you really feel confident in the arguments you are presenting, then you shouldn't feel the need to talk shit.

                                  The wikipedia entry I posted ( en.wikipedia.org/wiki/Argu..._ignorance ) simply does not say or imply "Absence of evidence *is* evidence of absence" - is NOT a fallacy or that "absence of evidence is not evidence of absence" = a FALLACY" as you claim. These are your own words and nothing I can find in the article supports them. In fact the article says quite explicitly:

                                  "An adage regarding this fallacy from the philosophy of science is that "absence of evidence is not evidence of absence": Not having evidence for something is not proof that something is not or cannot be true. Similarly, merely not having evidence for a particular proposition is not proof that an alternative proposition is instead the case - it is in fact simply lack of evidence, and nothing more."

                                  It later goes on to add a point that reinforces what I've been saying about how lack of evidence does matter when we have a known way to check:

                                  "However, in some cases (such as that which the noted author Irving Copi describes below) where affirmative evidence could reasonably be expected to be found, but following careful unbiased examination, this evidence has still not been found, then it might become expedient, and sometimes even prudent, to infer that this might suggest (though it does not prove, deductively, it suggests inductively) that the evidence does not exist."

                                  The quote you give from the article en.wikipedia.org/wiki/Burd...l_fallacy) is not at all inconsistent with what I've been saying. Especially when you put the claim in context by adding the next sentence which you left off of the quote: "If the claim can not be confirmed this way, the belief must not be asserted. Not-knowing is default." If one asserts some proposition P, one is responsible for proving P. If one asserts ~ P (read "not P"), one is responsible for proving ~ P. Saying that there is no evidence for P is very different from asserting ~ P.

                                  (One way to argue for ~ P is to show that if P were true, then a certain type of evidence would be findable by a certain procedure, and that we have tried that procedure and failed. Then one would have a valid Modus Tollens argument.)

                                  That article even goes on to specifically address the issue of God (which I've been avoiding intentionally):

                                  "This fallacy often occurs in the debate of the existence of God, and the existence of aliens in the following form:
                                  * "A supernatural force must exist because there is no proof that it does not exist".
                                  However, the converse is also true, according to the argument from ignorance:
                                  * "I have not seen proof that something supernatural exists, therefore a supernatural force cannot exist"."

                                  It's saying that these two assertions are logically equivalent and both fallacious.
                              • Re: The Agnostic Fallacy

                                Thu, December 21, 2006 - 6:05 PM

                                Geoff,

                                "For just about any scientific discovery, there was a time when there was no evidence for it, but to claim that the lack of evidence for it counts as evidence against it is to base the conclusion on our ignorance rather than our knowedge. On the other hand, if we know exactly how to check for X and we don't find any evidence, then we have a good procedural/operational argument against X."

                                This is _exactly_ what I meant when I posed the question "is 'evidence' cumulative?' up there <John scrolls page up>. Since I, personally, consider my concept of "evidence" as _adding_ to the likelihood of something, an absence of evidence (with a value of 0) doesn't add anything e.g. it doesn't accumulate. So, if I don't have any evidence that my new neighbor is a nice person (because i've not moved yet and haven't interfaced with him / her yet), every day that passes isn't acculumating evidence that they're not. If it were, that is, if absense of evidence is evidence of absense, and evidence is cumulative, then when I finally _do_ move and discover that my neighbor is super-duper nice and uber-cool to me and my doggie, then i'd have to say "yeah, but i've loads of evidence that you're not a nice person, from all of those days / years that I didn't know you."

                                I do see the point you and others expressed about it being contextual, and I definitely agree that if one doesn't bother to try to measure / take samples, then there is no data to make a conclusion from. We've been looking for "god" for centuries -- we've looked for telltale signs that they were here, we've searched for the metaphorical footprints in the snow, and still have nothing, no result of no experiment or measurement that can be independently verified and attributed to nothing else that we _do_ have evidence for. If independently verifiable evidence ever does appear that bolsters the opinion that there is a god, I think the athiests' perspective (I know it's mine) is to reconsider at that point.

                                Regards,

                                John

                                Falling You - exploring the beauty of voice and sound
                                www.fallingyou.com
                                • Re: The Agnostic Fallacy

                                  Fri, December 22, 2006 - 1:57 AM
                                  John, You totally ignored the rest of my post,

                                  "Absence of evidence *is* evidence of absence" - is NOT a fallacy

                                  "absence of evidence is not evidence of absence" = a FALLACY

                                  "...This is fallacious reasoning because formally, the burden of proof should be on the proposed idea, not the challenger of the idea. This is a crucial point of the Scientific method, that before a claim is thought to be true, it must be proven. All claims must be confirmed by observation. If the claim can not be confirmed this way, the belief must not be asserted."

                                  You may be making the mistake of assuming that 'absence of evidence' is synonomous with no investigation whatsoever. I am not.
                                  • Re: The Agnostic Fallacy

                                    Sat, December 23, 2006 - 4:30 PM

                                    Chopper,

                                    I wasn't responding to your post :-) Don't take it the wrong way, though, it's nothing personal. I will, however, respond to your post now:

                                    "John "That being said, I do still believe in people. If the subject comes up with thiest friends of mine, I often phrase my value system as "I don't believe in your god, but I believe in you."

                                    - that's interesting, what do you mean by that? When you tell them you don't believe in their gods but believe in them, what do you mean by believing in them?"

                                    Well, because i'm a humanist (of the very secular variety). I need to put my faith in something, so I put it in people -- after all, I know they exist, I can test for them, and my tests can be repeated by others, independently, with the same results. People can do great (and not-so-great) things, even when they claim that their god did them.

                                    Regards,

                                    John

                                    Falling You - exploring the beauty of voice and sound
                                    www.fallingyou.com
        • Re: Why be an agnostic when you can be an atheist?

          Sat, January 13, 2007 - 9:11 AM
          "I agree with Bubba that we non-believers need to stick together and not get hung up on minute differences."

          I'm not interested in banding together with anyone on such an issue. I believe what I believe and if you agree with me, fine, if you don't, whatever. I trust addresing issues based on reasoning and evidence more than trying to form alliances, since alliances by their nature tend to perpetuate ideology, which is often the enemy of critical thinking.

          But I take the traditional division of theist/atheist/agnostic, and the diferences aren't just semantic:

          Theist: Believes that there is a god
          Atheist: Believes that there is not a god
          Agnostic: Has no position one way or the other as to whether there's a god or gods, since s/he hasn't been presented with convincing reasoning as to whether there's a god or gods.

          So until someone gives me persuasive reasoning on the issue one way or the other, I remain in group 3.
          • Re: Why be an agnostic when you can be an atheist?

            Mon, January 15, 2007 - 5:35 PM
            Anthony, in defense of my claim that the difference between atheism and agnosticism is largely semantic, I'll point out that most atheists I've talked to do not accept your definition of an atheist as one who believes there is not a god. They will simply say their belief is lacking, and attempt to supply a different semantics, which you will in turn reject, allowing the two of you to spin in circles ad nauseum.

            And likewise people who label themselves as agnostics tend to be more agnostic towards some gods than others. Many agnostics I talk to are agnostic about a very abstract notion of god, a deistic concept of god. They're not all that agnostic about Poseidon or the Flying Spaghetti Monster. They don't think these concepts deserve to be taken seriously. I even know many self-professed agnostics who are quite convinced the Christian God can't be real (for reasons like the problem of evil).

            I want to suggest that the issue is extremely fuzzy for 3 reasons:

            1. people do not agree on basic definitions of the terms involved (much of the debate in this tribe revolves around this very point)
            2. each category has variations within it (strong/weak atheism, personal-God theism/deistic theism, many varieties of agnosticism)
            3. two people can hold essentially the same beliefs yet one identifies as an atheist and the other identifies as an agnostic

            As a side note to the 3rd point, this doesn't happen as much, but two people can hold essentially the same beliefs and one identify as an atheist and the other a pantheist. For example, Spinoza thought of himself as a pantheist but some have argued that his beliefs are indistinguishable from those of an atheist.

            It is this inherent fuzziness in the issue, along with the political climate that makes me think the infidels need to learn to get along better. As I see it, atheism vs. agnosticism may be an interesting subject for conversation over coffee, but the war brewing in the real world is between religious thought and secular thought, and the institutions that come with each. Atheists and agnostics are on the secular side, and as religious fundamentalism grows and attempts to inject its own brain software into our public institutions, it's not obvious to me that our side is winning.

            But alas, people do get attached to their labels. How else can we have the comforting illusion of a tidy little world with neatly drawn lines?
            • Re: Why be an agnostic when you can be an atheist?

              Mon, January 15, 2007 - 10:02 PM
              >>"As I see it, atheism vs. agnosticism may be an interesting subject for conversation over coffee"<<

              I think we already agreed earlier on this thread to have this conversation with beer. Otherwise, I pretty much agree with everthing you said, but I will tell you what if you want coffee while we are having beer, it will be OK with me. The only thing you should realize is that with a few beers all the atheists will become agnostic, while all the agnostics will become atheist. This probably won't happen with coffee.
              • Re: Why be an agnostic when you can be an atheist?

                Tue, January 16, 2007 - 2:34 PM
                Mmmm, beer... Good call, Rene!
                • Unsu...
                   

                  Re: Why be an agnostic when you can be an atheist?

                  Fri, January 19, 2007 - 10:23 PM
                  I've had an idea I've been trying to develope for a while. It's the notion of what if civilization evolved without the "religious gene."

                  Steve Mason said this:

                  "Human Beings are hard wired to believe. In fact, the more you annoy them with reason the more their faith will grow. An otherwise obvious fact will become nothing but a test of their faith - the work of the devil. Show a Creationist a fossil and he'll tell you Satan planted it to mislead the gullible."

                  Suppose humans didn't have this characteristic, that there was no tendancy to conclude that the valcano erupted because the gods were angry. It just erupted.

                  This hypothetical civilization would develope quickly, and have a love of logic and rational thought. They would not have the notion of God.

                  So the question is:
                  Is this civilization Athiestic or Agnostic?

                  Footnote: www.hevanet.com/kort/2006/MASON36.HTM
                  • This is the maximum depth. Additional responses will not be threaded.

                    Re: Why be an agnostic when you can be an atheist?

                    Sat, January 20, 2007 - 6:09 PM
                    >>"Suppose humans didn't have this characteristic, that there was no tendancy to conclude that the valcano erupted because the gods were angry. It just erupted."<<

                    Since no one believes in any gods or has apparently proposed any god theories to explain volcanoes, these people are realists (sometimes referred to by theists as atheists). If someone proposed a god theory without any discernible evidence for a god and believed it, he would be a theist. If the theist had a brother who looked kindly upon him and did not pass judgment on the theory with no basis, the brother would be an agnostic. The realists, might now be called atheists by the theist and his brother, but they would still want to simply be called realists, as they are people who are concerned with things that are discernibly real who dismiss ideas without evidence or at least some logical necessity.
                    • Unsu...
                       

                      Re: Why be an agnostic when you can be an atheist?

                      Sun, January 21, 2007 - 12:07 PM
                      >>If the theist had a brother who looked kindly upon him and did not pass judgment on the theory with no basis, the brother would be an agnostic. <<

                      Rene,
                      Some good points, except that the realist brother becomes agnostic almost completely by an external situation, namely, that he has a theist brother. If he attempted to dissuade his brother of nonsensical belief systems, then he would be an atheist. This would hint that the difference between atheists and agnostics is how they respond to their theist "brethren". And that's not too far wrong.

                      I like the label of "Realist" and think that applies better to the philosophy of the hypothetical society I was describing. I would like to be such a realist.
                      • Re: Why be an agnostic when you can be an atheist?

                        Mon, January 22, 2007 - 6:52 AM
                        >>"If he attempted to dissuade his brother of nonsensical belief systems, then he would be an atheist. "<<

                        I think this is not an accurate assessment. The realist (atheist) has simply passed judgement that a particular theory has no merit. The agnostic choses to make no judgement, despite the lack of evidence for the theory. In my experience the agnostic is just as willing to argue his view that there might be a God, despite the lack of evidence, as the realist is to state that the theory has no merit and can be dismissed until some evidence for it is forthcoming.
                      • Re: Why be an agnostic when you can be an atheist?

                        Mon, January 22, 2007 - 7:04 AM
                        >>"I like the label of "Realist" and think that applies better to the philosophy of the hypothetical society I was describing. I would like to be such a realist."<<

                        My definition of a realist is one who only considers ideas for which there is discernible evidence or logical necessity. I proposed over in the atheist tribe that we ought to relabel atheists with the positive term "realists". I do not think agnostics fit under this definition, as they seem to give some undue consideration to certain theories for which there is no discernible evidence or logical necessity. I am not sure whether you consider yourself atheist or agnostic, but in any case you are welcome to join us for a beer. We will even welcome theists, if they take off those glasses they wear that blind them to reality while we discuss the fine and non-important nuances between atheists and agnostics.
      • Re: Why be an agnostic when you can be an atheist?

        Sat, January 13, 2007 - 9:06 AM
        "If an agnostic is one who believes that it is impossible to know whether there is a god or who is skeptical about the existence of god, what would tip you toward an atheistic view, if anything? "

        Give me evidence or reasoning demonstrating that God does not exist. Until that is forthcoming, I remain an agnostic to the question.
  • Unsu...
     

    Re: Why be an agnostic when you can be an atheist?

    Sat, December 2, 2006 - 1:35 PM
    I still haven't figured out why one would care that I'm either agnostic or atheist. Maybe I’m subconsciously filtering, but I get the feeling that atheists tend to argue that agnostics should make the transition to atheism, but I don’t get the reverse argument from agnostics. In fact, I can’t remember a single post where an agnostic tries to persuade an atheist to accept his (non)belief system.

    I'm confident that there will never be evidence supporting a hypothesis that there is, or is not, a god.

    I'm reminded, however, what Arthur C. Clark said about a sufficiently advanced technology being indistinguishable from magic. Would a sufficiently advanced alien intelligence be indistinguishable from an Olympia like race of gods?
    • Re: Why be an agnostic when you can be an atheist?

      Sat, December 2, 2006 - 4:52 PM
      "I'm confident that there will never be evidence supporting a hypothesis that there is, or is not, a god."

      - Yes of course, this is essentially the principle of proving a negative. If something does *NOT* exist, there can be no evidence for, or against it existing. There exists no peer reviewed evidence for the existence of any gods. Right, to the best of our present knowledge. If god were to show up & endorse a particular religion & its denomination then, a political party, we would have something interesting to talk about. Until then, there is no evidence for any gods.

      "in order to be 100 percent certain there is no supreme being, you'd have to know everything."

      - We don't claim to know everything nor to we claim 100% certainty there is no god. We do say, that all theistic arguments have failed & none of their claims of evidence have been true. It goes down hill from there.

      The 'burden of proof' rests in the hands of he who first makes the claim. In this case, it is the theist that make the claim for the existence of a god.

      An atheist is a person who does not believe in the existence of a god, i.e., in the existence of a supernatural being. Why doesn't the atheist believe in a god? Quite simply, because belief in a god is unreasonable. Can the atheist prove that a god does not exist? The atheist need not "prove" the nonexistence of a god, just as one who does not believe in magic elves, fairies, and gremlins does not have to prove their nonexistence. A person who asserts the existence of something assumes the burden of proof. The theist, or god-believer, asserts the existence of a god and must prove the claim. If the theist fails in this task, reasonable people will reject the belief as groundless. Atheists do not believe in a god because there is no reason they should" (Smith 62-3)."
      • Unsu...
         

        Re: Why be an agnostic when you can be an atheist?

        Sat, December 2, 2006 - 6:08 PM
        Very good points, all.
        • Re: Why be an agnostic when you can be an atheist?

          Sun, December 3, 2006 - 7:13 AM
          The probablility of the nonexistence of any gods is in the high 90's. At this point in time with our present knowledge there is a 97-99% probablility that no gods exist. Due to the very serious lack of evidence by theists over the course of several millennia.

          Still, again this could change as soon as god shows up. Which is why we don't claim 100% certainty that there are no gods. One cannot make the 100% certainty claim with the principle of proving a negative under the question of something like "god". If someone were to claim that there is a pink unicorn in their little girls bedroom then, we can go to that bedroom & investigate. The search for god is far to vague.
  • Re: Why be an agnostic when you can be an atheist?

    Sun, December 17, 2006 - 11:46 AM
    cause...ya never really know..till yer ...sure !
    • Re: Why be an agnostic when you can be an atheist?

      Tue, December 19, 2006 - 11:34 AM
      Pretty simple.

      Atheists are rational.

      Theists are deluded.

      Agnostics are in denial.

      Who else is there?
      • Re: Why be an agnostic when you can be an atheist?

        Thu, December 21, 2006 - 11:21 AM
        Hmm, I wonder what it is that I'm denying...beliefs in a reality-of-absoules as defined by my fellow hairless apes, perhaps? ;)
        • Re: Why be an agnostic when you can be an atheist?

          Thu, December 21, 2006 - 11:27 AM
          Absolutes, that is...

          I think it is likely that I will generally, throughout the rest of my life, remain skeptical of most anyone who claims to have knowledge of absolute reality. The burden of proof sits with the one who's trying to prove something. I don't care if you think the world was created in seven days or if there can be no such thing as a God or Gods, Devils, Cacodaemons, Galactus the Eater of Worlds, etc. You can try to prove it to me and I can get on with eating my lunch, looking for a job with good medical benefits, kissing my wife at the end of the workday, etc.
          • Re: Why be an agnostic when you can be an atheist?

            Thu, December 21, 2006 - 11:51 AM
            I can't even imagine why you think it necessary to "prove" that Galactus the Eater of Worlds is simply a fanciful idea, based on someone's fanciful imagination and there is not even the slightest reason to give this idea any credence whatsoever. Sure Galactus might be out there, eating worlds, along with the invisible pink faires that sometimes make my hair stand up, but don't you think we can dismiss these ideas until and unless some viable evidence turns up?
            • Re: Why be an agnostic when you can be an atheist?

              Thu, December 21, 2006 - 1:53 PM
              These ideas can be dismissed, yes...I don't give the idea that he exists much credence, nor did I give it much credence when I posted an intentionally lighthearted quip about him earlier. Can you to prove to me that he *absolutely* does not exist? Does it really matter that much, at the end of the day, if you can or cannot? Perhaps it matters enough for us to abstractly quibble about it in this Tribe forum, but ultimately it really doesn't matter, does it?
              • Re: Why be an agnostic when you can be an atheist?

                Fri, December 22, 2006 - 7:28 AM
                >>"Can you to prove to me that he *absolutely* does not exist?"<<

                Nothing at all can be proven absolutely, except as Decartes pointed out; "cognito ergo sum". However this is no excuse for withholding judgement on most issues because many things can be ascertained with a high degree of probablility. Absence of evidence is suffcient cause for nearly all conjectures to dismiss them entirely. I would say that if you give no credence to the God theory then you are an atheist. If you withhold judgement then you are an agnostic. If you claim to withhold judgement because nothing can be known absolutely, then you must withhold judgement on virtually all ideas- this to me seems an absurd position to take. Does it matter whether you claim to be agnostic or atheist- not at all as far as I can tell. The differences in our viewpoints are miniscule and unimportant. Let's go have a beer. ..

                ... on the other hand if you view the current cultural landscape as a kind of intellectual battleground where the forces of evil (the believers) would like to overwhelm the forces of good (the non-believers) then the atheist postion is more suited to battle and more likely to be effective in stemming the onslaught of the believers...

                ...now if you view comprimise and reconciliation as the only effective means to deal with the onslaught of the believers who are eagerly trying to eat your soul, then the agnostic position would be more effective.

                If either of these conjectures is true, it would matter which position you took.

                If neither are true then the only reason it might matter is only aesthetic. The agnostic view, withholding judgement because nothing can be known absolutely just looks really silly to me- it is kind of like wearing a pink shirt and I really prefer dark green.
                • Re: Why be an agnostic when you can be an atheist?

                  Fri, December 22, 2006 - 12:33 PM
                  I don't think I claim to withold judgement on the existence of a God or gods, devils, demons, etc., because *nothing* can be absolutely known. To claim so would seem to be a species of absolute knowledge claiming, which I generally avoid and take issue with. The existence of Galactus the Eater of Worlds is so improbable as to be easy for me to dismiss, and the fact that neither you nor I cannot absolutely prove his existence or non-existence does not immediately connect to every other judgement I make about anything else in the universe...I don't think it does, anyway.

                  As I have written in this Tribe before: when I stub my toe, it hurts. I think and say that it hurts because I have learned a concept of "pain", the unpleasant feeling associated with such an event as a toe stubbing. I presume that I had to learn what pain means from other humans, authority figures that I was lucky enough to have watching out for me, who taught me what pain is for, how it is useful for diagnosing injuries, etc.

                  Some of these same authority figures sent me to the Roman Catholic church, long ago in my increasingly distant childhood, where i was told that there is a God, that his son is Jesus, he died for our sins, etc. Pretty much every claim of said church that I can think of I have come to doubt to such an extreme that I could be called, by someone who doesn't know me intimately, an athesit. I think it is so unlikely that a benevolent creator such as the God described to me in the church exists...

                  Being an English major, a 2nd generation Puerto Rican American, etc...to make a long story short, I like to think that I'm the type of guy who likes to know about the particular meaning of words, especially when it comes to words used to describe himself. The term "agnostic" has traditionally felt like the best descriptive noun for my state of mind at most any given moment, specifically because I think it embraces something you referred to: the absurd. I think that my life is filled with things that cannot be easily explained or rationalized-away. The death of my mother from breast cancer is one example of this (a healthy person struck down before age 40, a person who ate well, exercised, and died of a preventable disease regardless), and in truth this is the example that I refer to the most...I may have abstractly and intellectually had a problem with a belief in a benevolent creator before her demise, but afterward the idea of the Christian god seemed absurd. it was right around this time that I first read _The Stranger_ and _Siddhartha_...both of these books opened a door in my head, so to speak, to a frame of mind in which I felt that I could embrace the idea that, in my life, some things are just not going to make sense to me, and that it is perhaps a waste of my time and energy to try to force them to make sense. There is no "good reason" for why my mother died at age 39. I don't think this was part of any God's plan...it may be that my maternal family has kept secret, over decades or centuries, a secret about cancer risks from within, or that my mom was just in the "wrong place at the wrong time", so to speak...

                  But, of course, I'm rambling a bit...life, as I experience it, is filled with absurdity. When I look at the news, when I look at the wars we fight, when I think about why we fight them I am not sure of what to make of it. I don't clearly see who the "good" and "bad" guys are. I work in non-profit cancer prevention research (admittedly not as an oncologist or statistician or anything...I work with such people, answering email for them, making training videos, etc.) and I think about, at length, why humans research such things at all, why we give a damn about wanting to keep people from suffering...we perform research not knowing what's around the corner at all, without instant gratification in re: results from our studies, etc. The people I work with and for are interested in things that can be proven, points that can be proven in the context of science generally and in terms of cancer research particularly.

                  At the end of the day I withold judgement re: religions, supernormal/supernatural beings, aliens, etc., because such things have so little to do with my day-to-day life that it's just not worth scheduling my day around them...and yet, paradoxically enough, I am curious about SETI's research, and I am able to have meaningful relationships and conversations with people who actually believe in God(s), Fate, etc. The behavior and beliefs of much of humanity seems absurd and nonsensical, to me, and I guess that means that I don't have too much of a problem with some internal absurdity. You can't prove to me that there is no God, or Kali, or Odin, and you can't prove to me that there must be any such beings. This, in my humble opinion, does not mean that thinking that my toe hurts when I stub it is an absurdity. It hurts...I find it difficult to conclude otherwise when it occurs. ;)
                • Re: Why be an agnostic when you can be an atheist?

                  Wed, December 27, 2006 - 11:26 AM
                  <"Does it matter whether you claim to be agnostic or atheist- not at all as far as I can tell. The differences in our viewpoints are miniscule and unimportant. Let's go have a beer. .. ">

                  Wow Rene, I'm not used to agreeing with you on anything. Cheers, mate!
                  • This is the maximum depth. Additional responses will not be threaded.

                    Re: Why be an agnostic when you can be an atheist?

                    Wed, December 27, 2006 - 2:03 PM
                    "<"Does it matter whether you claim to be agnostic or atheist- not at all as far as I can tell. The differences in our viewpoints are miniscule and unimportant. Let's go have a beer. .. ">

                    Wow Rene, I'm not used to agreeing with you on anything. Cheers, mate! "

                    ------------------

                    I disagree.

                    They are not mutually exclusive, one may be both atheist & agnostic. One is about belief or the lack of belief, the later about knowledge. Those are the differences. The differences *ARE* important & *DO* matter
                    • Re: Why be an agnostic when you can be an atheist?

                      Wed, December 27, 2006 - 2:43 PM
                      >>"The differences *ARE* important & *DO* matter"<<

                      Why?

                      We are both infidels in the minds of the believers. If the theocrats have their way, we will have to hide out together under the bridges. The important thing is that we have not been sucked into the black hole of belief. The only real difference seems to be whether one should pass judgement on conjectures for which there is no evidence. The atheist says yes, the agnostic says lets wait a minute. I really don't know what they are waiting for, but while we are waiting we can have a beer and think about it, can't we?
                      • Re: Why be an agnostic when you can be an atheist?

                        Wed, December 27, 2006 - 3:24 PM
                        >>"The differences *ARE* important & *DO* matter"<<

                        "Why?

                        We are both infidels in the minds of the believers. If the theocrats have their way, we will have to hide out together under the bridges. The important thing is that we have not been sucked into the black hole of belief. The only real difference seems to be whether one should pass judgement on conjectures for which there is no evidence. The atheist says yes, the agnostic says lets wait a minute. I really don't know what they are waiting for, but while we are waiting we can have a beer and think about it, can't we?"

                        - We can agree on plenty of what you've said here...

                        <<<We are both infidels in the minds of the believers.>>>

                        - pretty much yes.

                        <<<If the theocrats have their way, we will have to hide out together under the bridges.>>>

                        - Yes, we experience some of that even now & certainly throughout history.

                        <<<The important thing is that we have not been sucked into the black hole of belief.>>>

                        - yes, of course.

                        <<<The only real difference seems to be whether one should pass judgement on conjectures for which there is no evidence.>>>

                        - Yes again, I agree.

                        <<<The atheist says yes, the agnostic says lets wait a minute.>>>

                        - No, I don't think so. I don't think the atheists say "yes" at all. I think they simply recognize that after many millennia the theists have turned up no evidence. After several millennia of such severe lack of evidence, it is safe to say, "Absence of evidence is evidence of absence".

                        Since 'conjecture' is defined as, "the formation or expression of an opinion or theory without sufficient evidence for proof". I think its clear theists own that one. Not Atheists. Uless you're strictly talking about positive or strong atheists which aren't atheists to me - they should find a new word to describe their beliefs & stop abusing the word atheist.

                        Still, I'm not against having a beer & never was. I'm not sure what the agnostics are waiting for either but the differences between agnostic & atheist is clear. The differences *ARE* important & *DO* matter - probably not to most theists though, like you mention.
                        • Re: Why be an agnostic when you can be an atheist?

                          Thu, December 28, 2006 - 9:10 AM
                          >>"I think its clear theists own that one. Not Atheists."<<

                          Of course, I never meant to suggest anything else.

                          >>"The differences *ARE* important & *DO* matter - probably not to most theists though, like you mention."<<

                          You simply restate your previous assertion. I could not see where you answered the question- why? Care to try again?
                          • Re: Why be an agnostic when you can be an atheist?

                            Thu, December 28, 2006 - 2:09 PM
                            >>"The differences *ARE* important & *DO* matter - probably not to most theists though, like you mention."<<

                            <<<You simply restate your previous assertion. I could not see where you answered the question- why? Care to try again?>>>

                            I felt I already answered that with the earlier post ...

                            "One is about belief or the lack of belief, the later about knowledge "
                            • Re: Why be an agnostic when you can be an atheist?

                              Thu, December 28, 2006 - 9:45 PM
                              >>"One is about belief or the lack of belief, the later about knowledge"<<

                              I can't see how this illuminates anything about whether it matters or is important whether one chooses to identify as a atheist or an agnostic.
                              • Re: Why be an agnostic when you can be an atheist?

                                Sat, December 30, 2006 - 8:42 PM
                                Holding to a religion is a belief, it is the alignment with a supposed absolute.

                                Atheisim, is also a belief and an alignment with a supposed absolute.

                                Agnosticism, is a statement that there is not enough information to hold a belief.
                                • Re: Why be an agnostic when you can be an atheist?

                                  Sat, December 30, 2006 - 10:01 PM
                                  >>"Atheisim, is also a belief and an alignment with a supposed absolute."<<

                                  Most atheists do not claim any absolute knowledge. The only calim we make is that conjectures with no factual basis or logical necessity should not be given any credence and can be dismissed until some evidence is forthcoming.

                                  If there is not enough information then it would seem there is no basis to begin to contruct any theory about any given phenomona; any theories proposed are simply wild and fanciful conjectures with no basis and can be dismissed because of the very low probablily that they might correspond to any reality. All God theories appear to fall into this category, so there is no reasonable basis to give these theories any credence. The atheist passes judgement because there is not any information, but passing judgement is simply an assessment of the data at hand; it is not put forth as an absolute, since certainly most atheists recognize the limits of human knowledge and perception.

                                  The agnostic chooses not to pass judgement, despite the lack of information. This can only be considered a reasonable choice, if one has some reason to suppose the proposed conjecture makes sense in some way or explains things that cannot be explained in any other way. If the conjecture is simply the product of an overactive human imagination, there is no reason to suppose that we can accurately descibe some aspect of reality beyond our experience, no reason to guess that products purely derived from the human imagination, such as gods, fairies, devils, dragons, unicorns, and invisible pink elephants actually exist and we can dismiss these ideas until and unless some evidence turns up to suggest they might actually exist.

  • Re: Why be an agnostic when you can be an atheist?

    Fri, February 16, 2007 - 5:26 AM
    I realize I'm posting this a bit late, but I felt it was worthwhile. I don't understand why everyone seems to think that Atheism and Agnosticism are mutually exclusive. Here you have "without belief of a god or gods" and "without knowledge." To me, one can be both Atheist and Agnostic. This is, in fact, what I tend to call myself: Atheist Agnostic.

    Note: Throughout this post I will use the term "supernatural" to mean more or less anything god or god-like. I realize there are Atheists and Agnostics alike who believe in things like ghosts whatnot, but I am using the term more as a means of grouping all religious thought into one group.

    Simply put, if you were Agnostic but not Atheist, my claim is that you would support the idea that you cannot have full knowledge of anything supernatural.. In other words, you proclaim that nothing supernatural can be shown to be true or false, and that belief in no gods is as ignorant as belief in any god or gods at all. It would be the equivalent of saying "Believing in the supernatural or lack thereof is folly, since, by its very nature, there is no proof or evidence to point to anything supernatural, but as we know from science and other fields, it is a logical fallacy to say that the lack of evidence for something proves its nonexistance."

    On the other hand, being Atheist but not Agnostic would basically mean that you sincerely believe that there are no gods, and that it is such a black and white case that you think it is the absolute truth. It would bt ehe equivalent of saying "I am SO sure there are no gods, that I will proclaim this as truth." We definitely see this mindframe in many Atheists, so they would be accurate in simply describing themselves as such.

    However, being both Atheist AND Agnostic would mean that you "believe" there are no gods, but you don't think there is any way to show it and certainly don't claim it to be the absolute truth. It is more of an "inkling" that there are no supernatural forces at work than a firm belief, if you will. This is still a very open view, but one in which a person cannot deny an inner-feeling that tells them there just isn't a god out there.

    In the same respect, there could also be an Agnostic Theist. Being both Agnostic AND Theist would be the opposite of Agnostic and Atheist. In this respect, the person would claim that there is no evidence or proof regarding anything supernatural or not, but that they truly feel as if something is out there. It would be somewhat the equivalent of people that call themselves "spiritual" but not necessarily religious. It's basically the people that look out to the ocean, mountains, plains, forests, space and other such beauties and wonders of life and cannot help but to think something is behind all of it. This could also be where truly non-religious proponents of intelligent design might fall, though I would say they would have the be the sort that don't claim any evidence for it (since there is none, after all).

    So, that's just how I think the semantics of the words should go. It makes PERFECT sense to me, and I don't really see why anyone would want to think of it any other way. Perhaps it's because of the cultural implications that have come about from the typical usage of the words "agnostic" and "atheist". Who knows.

    At any rate, the more I research things and get into physics and biology, the more I seem to think that there is no purpose behind anything. For this reason, I strongly lean towards the idea that there are no gods or supernatural forces at work. I could also bring myself to follow a Deist belief if I had any reason to, since it isn't too hard to imagine that everything was created and left to go about its own path. Because of this, I mostly call myself "Atheist Agnostic", though I suppose if I wanted to really confuse people I could also go with "Deist Agnostic".

    Sorry if some of this was said earlier, but I was getting a bit bogged down reading all of the replies.
    • Re: Why be an agnostic when you can be an atheist?

      Fri, February 16, 2007 - 1:31 PM
      Your outline of various agnostic and atheist positions is interesting, but I think it actually leaves out the position of most atheists I have encountered, including myself and defines another atheist posistion which is most likely non-existent. The most likely non-existent atheist position is this one:

      "On the other hand, being Atheist but not Agnostic would basically mean that you sincerely believe that there are no gods, and that it is such a black and white case that you think it is the absolute truth."

      Atheists tend to be skeptics and use a scientific approach. They know very well that there is no such thing as absolute truth in regards to human understanding; that all we have are models of reality based on limited data. Does this mean we cannot "know" anything- which I would define as having sufficient confidence in an assessment of a claim to make a judgement? If any claim or theory has viable evidence or logical necessity and is thus based purely on someone's imagination, that claim has such a remote possibility of corresponding to any reality that it can and should be dismissed. Thus the non-agnostic atheist can make a judgement with a high degree of confidence that there are no gods. This is not a claim to absolute truth, as of course there is the remotely small possibility that a man trapped in dark room without sight could accurately describe the insect crawling on the ceiling which he has never seen. It would seem quite impossible that without any data any model of reality could even remotely represent that reality, just as it would seem quite impossible for the man to describe the insect. God theories all equate to a man sitting in a dark room trying to describe an insect he has never seen which might not even be there. We can be sure they offer no clue to us about the true nature of reality, unless there is some evidence for these claims and theories that we are willing to accept.
      • Re: Why be an agnostic when you can be an atheist?

        Fri, February 16, 2007 - 2:01 PM
        That is certainly a fair point. I think the difference of opinion is coming from what I was calling "absolute truth" and "lack of knowledge". Of course, at least on some level, nobody claims to know the "absolute truth" of anything. This is a topic from philosophy that pretty much everyone has thought about to some degree. I think the difficulty comes in drawing the line at what one would call the lack of knowledge of a god or gods. To me, it seems that no matter how firm your belief that there are no gods, as long as you leave open the possibility of there being a god in your mind, you are Agnostic. This is simply because you are essentially making the claim that you "cannot know" the truth of the matter, even if every shred of your being wants to say there are no gods.

        It is for this reason that I claimed to be exclusively Atheist one had to believe there were no gods to the degree that "it is such a black and white case that you think it is the absolute truth." Honestly, I think this position is very much existent, as I have met many people who are so adamant about it that they would recite that phrase and claim it as their own belief. I would agree with you 100%, however, in saying that nearly all Atheists are skeptics, and thus must leave room for the possibility of gods to exist. This is, after all, my position. That is why I claim that I am an Atheist Agnostic, and not simply an Atheist. I guess it all comes down to semantics, but I think the very definitions and roots of the words are fairly clear.

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